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Family: The most recent contemporary sentiment of Chinese civilization
Author: Sun Xiangchen
Source: Author Author Authorized by Confucian Network, originally published by “Central Socialism College Newspaper” 20Baobao.com” 20Caiming Network Single Time20, Issue 5
Abstract:
In an era when civilizations are self-reliant, people are keen to discuss the contemporary sentiment of Chinese civilization. There seem to be many passionate feelings and they all need them, but can we pay attention to the “home” around us? No one can believe that “home” has a focus in the tradition of Chinese civilization. This is determined by the energy and quality of Chinese civilization. So why have we forgotten “home” for a long time in modern times? Can we rebuild a modern civilization that respects “home” in the context of a modern world, and let this respect be implemented in all aspects of our career world, and make “home” the closest situation to Chinese civilization in contemporary times.
With the self-responsibility of civilization, people are keen to discuss the tradition of Chinese civilization, and there are more and more Chinese elements appearing in all aspects of social career, such as classical architecture, Chinese patios, style Hanfu, and developed beverages. Food civilization, people are happy about the return of this mature atmosphere; in Confucius Institutes, which are spread all over the world, Chinese civilization also has its own inherent sentiment, such as hanging lights, dancing lions, pasting window flowers, wrapping pigs, paintings, and hitting the erotic, etc. People are happy for the vitality of Chinese civilization. Of course, these are some kind of reality of Chinese civilization, but compared with the rich style of modern life, it seems to be somewhat intrinsic. How can we understand the contemporary situation of Chinese civilization?
1. How to understand the contemporary sentiment of Chinese civilization
How to understand the contemporary sentiment of Chinese civilization is related to the vitality of Chinese civilization in modern society. Did Chinese civilization become an element in modern life? As an activity? As a kind of thinking, or as an energy? If there is no realistic judgment of the focus of Chinese civilization, the understanding of the contemporary sentiment of Chinese civilization will be able to generalize, elementalize, embellish, and become more common, and it will not be possible to capture its energy quality. Without a awakening understanding of the contemporary sentiment of Chinese civilization, it would not be able to discuss civilization’s power, and the radiation power of civilization would not be able to discuss civilization, which would lose the true attraction of civilization. Only when we love our own civilization deeply and have a high sense of our civilization can we be qualified to discuss the contemporary sentiment of Chinese civilization.
In terms of real life, Chinese civilization is not inactive in the contemporary form: elemental: many aspects, we will see buildings and patios with Chinese civilization elements, which are very Chinese in style and quality, and their effectiveness is complete and modern. This meaningful civilization has a great decoration. Have revengeIn the process of modernization, we have demolished many ancient buildings and courtyards and built many. Now, in many tourist areas, there are many ancient streets or buildings. Good ones can certainly add a little bit of life diversity, and poor ones will completely deviate from the request of the times. Such practices have no practical meaning for the modern vitality of Chinese civilization. There are also some customs: more people have the vitality of civilized customs, such as festivals, light markets, lions, etc., which have a strong sense of commemoration and festivals, which is very popular, but the energy level behind it lacks attention. There are also traditional technical types: martial arts, various traditional fitness and health careers, including tea civilization, etc. For some intellectual elites, there are also traditional piano and chess books. In this regard, Chinese civilization is still rooted in all aspects of society, with a relatively prosperous vitality, and is also exploring its new development and new vitality in the modern world. In fact, the most popular and popular thing about Chinese civilization in the living world is the most popular and popular. This is the most popular, most distinguished, and most popular in the living world. The film “China on the Bite of the Tongue” has inspired countless Chinese people. Among the various “arts” pursuits, Chinese civilization also has a large space, from martial arts to medicine, from fertilization to eating, and some people have also so many different ways from traditional wisdom to seek help from others, but ultimately, it is not “Tao”. Therefore, with more demanding energy activities, Chinese civilization still has great vitality in this area, the vigorous development of China, the charm of classical arts, the widespread attractiveness of classical works in society, and various reading classes, various classical interpretations, and hundreds of lectures still have a wide market. In general, the contemporary sentiment of Chinese civilization seems to have nothing to say about, and it is still vigorous in our lives.
There are two key links to understand the “contemporary sentiment of Chinese civilization”, one is Chinese civilization, and the other is contemporary sentiment; if we do not understand Chinese civilization through those internal, elemental, and technical methods, then we must ask what the energy quality of Chinese civilization is? And what is the real path I have in my energy? This is why we really understand what kind of vitality Chinese civilization still has in its contemporary era. This is the most important part of understanding the contemporary sentiment of Chinese civilization. Only in this way can we manage fundamental governance and avoid the purification, elementalization and internalization that Chinese civilization understands. We must understand the most basic life topic of “contemporary sentiment of Chinese civilization” from a more fundamental level.
Since the abolition of science and technology in the late Qing Dynasty, the social career of modern China has undergone a grand change. In “Confucianism China and its modern destiny”, Levinson once mourned that Chinese civilization had entered the “Museum” and [1]Although it has “reserved”, it has lost its real soil and further a step forward. Confucianism, as the sophisticated Chinese civilization, has lost its social life. Indeed, science has been abolished, traditional villages have dissipated, ancestral temple civilization has declined, schools have replaced private schools, and traditional mainstream civilization has dropped to its social transport. Confucianism seems to have become a “wandering soul”. [2] As far as civilization and contemporary sentiment are concerned, if the energy has passed away, let alone “contemporary sentiment”, where will the skin be without hair? The focus value and reality of the Chinese civilization tradition are our focus rings to solve this issue.
To deeply understand the energy and quality of Chinese civilization, you must have a profound tradition. No one would deny that in the Chinese civilization tradition, “home” plays a very important role in the heart. In “The System of the Yin and Zhou Dynasties”, Wang Guowei specially emphasized the most basic sexual influence of “faith and respect” on the Chinese civilization tradition. [3] Especially in the case where there is no worship of the person in the mainstream Chinese civilization, all focus value concepts are not understood from the perspective of “God”, but from the perspective of “home”. Therefore, in the Ming and Qing dynasties, when Eastern priests came to China, the most basic conflict with Chinese civilization was expressed in the “Tribute Contest”. [4] Especially when Jesus would position the goal of religion as the level of Chinese scholars and scholars, this kind of conflict in value was more obvious, that is, the tight relationship between God’s worship and family worship. These are two kinds IntegrationThe most basic opposition between civilization traditions.
The Chinese civilization tradition’s basic understanding of the six-member God-Man is completely different from the Greek-Christian understanding, which is a binary statement of phenomenon-ideology in the Greek body, and a form of the other shore-this shore. This is a form of the essential world far away from the world. In the Chinese civilization tradition, there is no such dualistic form, but emphasizes the six-held people and three talents, all things are one. There is no such separation between heaven and man, but emphasizes the nature of man and the nature of things. In this way, it can “win the transformation and cultivation of Liuhe, and can be connected with Liuhe.” This is a world view with the most basic differences from the Eastern civilization tradition. Based on this understanding, Chinese civilization has always beenIt is emphasized that “Tao is not far away from man”, the world of nature is not far away from the w
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